⌉|⌈ – Ethan’s Petal Dance

And now, the moment. Such a moment is unique. It is, of course, brief and temporal, as moments are, ephemeral, as moments are, elapsed, as moments are, in the next moment, and yet it is decisive, and yet it is filled with eternity. Such a moment must have a special name, let us call it: the plenitude of Time.


Søren Kierkegaard, in his Philosophical Crumbs (Translated by M.G. Piety in his Oxford World’s Classics edition, with its translation retouched by me, based on my Portuguese [Relógio D’Água, with translation by José Miranda Justo] copy of the same work)


Platforms such as these are not only mediums to project our works, but also, to withstand our passions; those which, static or volatile, orderly or lost, ripple across our sighting of our world as a rainstorm-at-sea. At sea, most likely, is how most of us experience reality, along with some sensible doubts and senseless certainties; but this perdition is — as it has been — a moment of eternal recuperation. One must operate, as one does, and further still, navigate reality, while holding grip of a road which isn’t there, of a route too-faded (much like your forest-dark, E.), and a race against phantom figures of truth and non-truth. The question, then, is the thread which is pulled to unravel eternity; for a question, in itself, may be eternal, and any semblance of answer — for its own rigour — cannot be so. Søren found his eternal answer in God, insofar as it sufficed in a philosophical landscape hand-made by Plato and drawn out into existentialism, but it may not be, for many of us; and many more, still, search for that knowledge. 

Platforms such as these present me the utmost pleasure of observance upon the journeys of many, as many observe my own; but hollow words have a metal taste. Many bright minds — some much superior to my own — go critically undiscovered along the swamps of what is continuously produced.


“I hold a conversation, bound in leather,

  and, though it speaks not to me,

  I pretend.” 

Ethan, untitled poem, found here. 

Once rooted, one comes to understand that: if the ground was any wider than the inches our feet inhabit; or the lines of the horizon, any wider than our plan of sight, one would succumb to the eternity of each moment; almost slouched into a state of paralytic indolence that echoes itself as it elapses. To resist such crushing motions, is to firmly reduce — like only a human-mind can — and slowly carve out the reduction, bit by bit, to a frequency dictated by our preparedness to sculpt, and knowledge that such small crumbs may be taken without collapsing our structures. 

Alas, I’m not a philosopher, but merely a child in this world, with a pen of permanent ink and a hair that parts at will (my sincerest plight). I take advantage of my confusion, and make poems that encapsulate that very same eternity of each moment — to varying degrees of success — but always wary, might the ritual itself ever become obitual, which it surely will, and I surely won’t stop. 


“Man must now bear his own meaning, for the world will no longer accept the projection. We have blasted apart its mythic strength with our knowledge, burned the bridges between other and self, so we carry that self without the gods.”

Ethan, in “Transcendence as a lived possibility rather than a metaphysical truth”, found here.

A person accepting enough of such demand aforementioned, and thus, presented with the abound humility such task carries in itself, is a person whose intellect can be reliable; for, even if faltered, even if insufficient, it shall never be ill-conceived. Humility and, by extent, understanding and interest of what lays unknown, are the primary instruments of our betterment, in whichever garments they might appear dressed in. 

A poet, a philosopher, a store clerk or a sailor — we navigate different seas within the same ocean; but they are all seas, nonetheless, and they are sumptuous in both beauty and terror, rumbling and resounding beneath our platforms, eroding the pylons in which we stand; and, bit by bit, we all sculpt what lays left, and survive for as long as we’re able. But, together, as those very senses of other and self are immolated, we survive longest, brightest, and with a warm heart. 

Ethan is, to my view, one of the brightest minds I’ve had the pleasure of encountering, one whose words rumble and resound nearly as loudly as those seas, but with the gentility of a placid pond. It is a sight — a truly unique sight — to encounter someone with such a refined intellect, and yet, so sincerely enthusiastic about humanity; It isn’t innocence, nor frailty, nor hope. It is, in my humblest view, the sign of a Man seeing the path, the route, and the race, as ornate windows to reformation, rather than infinite reflections. He holds much potential, among the most I’ve seen, and it would be a true loss if he was to be swept by turbulence. At times, all I’ve needed was someone to share my passions with, and you, my readers, have done me a service for which I shall live in perpetual gratitude. Would you be so kind as to check his oeuvre, as surely more is to come (fingers-crossed for poems), and perhaps it might be as solacing to you, as it is to me. 

You can find him at Rooted Contradiction, and by all means, please do. 

As my time-slots widen, not only am I spending more time preparing the Cantos, as I’m able to check many different blogs and works. And, with permission, I might make more of these posts, not only to begin repaying my debt of gratitude, but also for this passion we live in each moment, which is so dearly ours, and collects us all so tenderly together. 

Thank you much! 


JOHNNY

Hoje sou tudo no nada que sou, amanhã serei outro.

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